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Julian, by Gore Vidal
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Julian, by Vidal, Gore
- Sales Rank: #4074407 in Books
- Published on: 1964
- Number of items: 1
- Binding: Mass Market Paperback
Most helpful customer reviews
0 of 0 people found the following review helpful.
Five Stars
By Daniel Teal
Wow. Most captivating history of the Roman Emperor Julian I've ever read.
59 of 62 people found the following review helpful.
Julian: A character of contradictions
By R. McOuat
I consider Julian to be a romantic novel more than a historic document. The book serves two purposes for Vidal; one, depict the Apostate Julian as a tragic hero in true Hellenistic style, and two, provide a modern criticism of Christianity. The period of Constantine (Julian's Uncle) through Julian's death marks the foundation and development of Christianity, and it is no coincidence that Vidal chooses a hero from this era to create his epic novel. The main narrator of the story is Julian himself, through his personal memoirs. However, two rival philosophers, Libanius and Priscus, regularly intercede with their personal notes. The perspective of three chroniclers broadens the capacity of the novel so that Julian can give his personal views, but events can also be editorialized from alternative angles.
Julian is a character of contrasts. Although raised by Christian monks, he becomes a champion of paganism. An affinity for philosophy, he becomes famous for his military prowess. He claims to be an intellectual, but his obsession with superstition drives all his decisions. Like a classic Hellenistic hero, Julian has an Achilles heel: his predisposition for craving for the vague and incomprehensible mysteries. Hence, he falls victim to Maximus, a character analogous to Rasputin in the Russian tragedy of Nicholas and Alexandra. During Julian's ascent to power and subsequent reign, Maximus is a ubiquitous presence to assist Julian in interpreting omens in a manner that benefits Maximus. Generally, Maximus seems to have two influences over Julian. First, he reinforces any omen that tells Julian to resuscitate the ancient pagan gods, and, second, to be the next Alexander by conquering Asia, starting with Persia.
With regard to Vidal's criticism of Christianity, Julian undergoes a change over the course of his life (much due to the cajoling of Maximus). Julian and his brother, Gallus, were raised by Bishops, Eusebius and Gregory. However, Julian quickly develops a disdain for the "Galileans" and spends his life restoring paganism. Some of Julian's observations regarding Christianity are quoted below (page numbers may not align with all editions, but can be used to help find relative positions):
"A religion of brotherhood and mildness which daily murders those who disagree with its doctrines can only be thought hypocrite, or worse." (pp. 31)
"The Christians wish to replace our beautiful legends with the police record of a reforming Jewish rabbi. Out of this unlikely material they hope to make a final synthesis of all the religions ever known. They borrow from our mystery rites, particularly those of Mithras." (pp. 81).
"The search is the whole point to philosophy and the religious experience. It is part of the Galilean impiety to proclaim that the search ended three hundred years ago when a young rabbi was executed for treason. But according to Paul of Tarsus, Jesus was no ordinary rabbi or even messiah; he was the One God himself who rose from the dead in order to judge the world immediately. In fact, Jesus is quoted as having assured his followers that some of them would be alive when the day of judging arrived. But one by one the disciples died in the natural course and we are still waiting for that promised day. Meanwhile, the bishops amass property, persecute one another, and otherwise revel in this life, while the state is weekend and on our borders the barbarians gather like winter wolves..." (pp. 285).
"By the time Constantine, Constantius and the horde of bishops got through with Jesus, little of his original message was left. Every time they hold a synod they move further away from the man's original teaching." (pp. 288)
As Augustus, Julian states that "no one shall ever be hurt by me because of his faith" but indicts the gathered bishops with lists of their latest crimes and calls them hypocrites. (pp.291)
"The Christians do not offer enough, though I must say they are outrageously bold in the way they adapt our most sacred rituals and festivals to their own ends. A clear sign that their religion is a false one, improvised by man over time, rather than born naturally of eternity." (pp. 331).
Julian is truly an epic novel. So rich with detail and elaborate characters, Vidal takes you to 350 AD. The political forces are delineated as if they were in today's newspaper's headlines. For a more explicit and forthright exposition of Vidal's criticism of Christianity, I would recommend "Live from Golgotha: The Gospel According to Gore Vidal." In that novel, Vidal lampoons biblical characters as they construct the modern testaments to Jesus.
0 of 0 people found the following review helpful.
Five Stars
By Topaz
Excellent product promptly shipped and received.
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